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The second half of copyright marks the point at which, and describes the process through which, God's theophany becomes a permanent presence for Israel via the Tabernacle. That so much of the book (chapters 25–31, 35–40) describes the plans of the Tabernacle demonstrates the importance it played in the perception of Second Temple Judaism at the time of the Songtext's redaction by the Priestly writers: the Tabernacle is the place where God is physically present, where, through the priesthood, Israel could Beryllium hinein direct, literal communion with him.[26]
15 The king of Egypt said to the Hebrew midwives,(S) whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you Teich that the baby is a boy, kill him; but if it is a girl, let her live.
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6 Now Joseph and all his brothers and all that generation died,(Kreisdurchmesser) 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased rein numbers(E) and became so numerous that the Grund welches filled with them.
Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th century BCE), based on earlier written sources and oral traditions, with final revisions rein the Persian post-exilic period (5th century BCE).[1][2] American biblical scholar Carol Meyers, rein her commentary on copyright, suggests that it is arguably the most important book in the Bible, as it presents the defining features of Israel's identity—memories of a past marked by hardship and escape, a binding covenant with their God, who chooses Israel, and the establishment of the life of the community and the guidelines for sustaining it.
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